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The death of Sigmund Freud : the legacy of his last days
Mark Edmundson
Adult Nonfiction BF109.F74 E36 2007

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From Publishers' Weekly:

Expanding on his 2006 New York Times Magazine article, "Freud and the Fundamentalist Urge," Edmundson develops his thesis about the lure of powerful, authoritarian leaders. He begins in 1938 Vienna on the eve of Hitler's invasion and ends less than two years later, when Freud died in London. The crux of the book comes at its very end, where Edmundson, a contributing editor at Harper's, discusses Moses and Monotheism (published in 1939), arguing for Freud's profound insights into the rise of a totalitarian, paternalistic leader like Hitler. In fact, Edmundson's aim seems even grander: to revive Freud's legacy as a sage of human nature in an intellectual climate that has moved beyond many of his ideas. But the earlier parts of the volume are thin. Edmundson adds nothing in recounting the details of Freud's life, and those facts are repeated over and over. There are some moments of sharp insight when Edmundson veers away from the biographical and delves into his own critical ideas, but these would have been better served in an article rather than incorporated into a narrative of danger, escape, illness and death. (Sept.) (c) Copyright PWxyz, LLC. All rights reserved

From Library Journal:

Teacher and writer Edmundson (English, Univ. of Virginia; Why Read?) focuses on Freud and Hitler in this patchwork psychoanalytic history of the 1930s. Mingling the stories of these men is a stretch since Freud said so little about the German dictator even after leaving Vienna in 1938 as a refugee. Yet Edmundson applies Freud's notion of a universal need for authoritarian father figures as an explanation of Nazism and explores Freud's militant atheism as a protest against that irrational yearning, especially in Moses and Monotheism. The author relies on Ernest Jones and Peter Gay for Freud's biography, accepting as fact matters of such controversy as his fidelity and midlife celibacy and his disinterest in the Nobel Prize. This portrait of a pessimistic, ambivalent, courageous, rigid, rarely vulnerable man in the context of Moses is valuable though somewhat speculative. Recommended for psychology and history collections that should also have Louis Breger's well-balanced Sigmund Freud.-E. James Lieberman, George Washington Univ. Sch. of Medicine, Washington, DC (c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.

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